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The Day of Eid is just One Day

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ash-Shaykh Saalih ibn al-Fawzaan al-Fawzaan (hafidhahullaah) said:

يوم العيد واحد يا أخي ، ماهو بأيام ، يوم العيد واحد ، يوم عيد الأضحى ويوم عيد الفطر يوماً واحداً ، أما الأيام التشريق التي بعد يوم عيدالأضحى ماهي بأيام عيد ، ما يقال أيام عيد ، هذه أيام التشريق ،

“The day of ‘Eid is one day, brother, not a number of days.

The days of ‘Eid Al-Ad-ha and ‘Eid Al-Fitr are one day for each. The Days of Tashriq that follow the day of ‘Eid Al-Ad-ha are not days of Eid. They are not called Days of Eid; these are the Days of Tashriq.”

Source: Translated from an audio from the Shaykh’s website

Audio Recording : http://www.islamictreasure.com/wp-content/uploads/2012/08/The-day-of-Eid-is-one-day-Shaykh-Saalih-al-Fawzaan.zip

Written by islamictreasure

18/08/2012 at 11:06 PM

Posted in Saalih ibn al-Fawzaan al-Fawzaan

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Ramadan Kareem – Shaykh Saalih al-Fawzaan

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[youtube http://www.youtube.com/watch?v=epV23LQgis0]

Shaykh Saalih ibn al-Fawzaan al-Fawzaan (hafidhahullaah) was asked a question regarding the statement “Ramadan Kareem”.

يقول السائل : القول في رمضان كريم ، أليس الكريم هو الله ؟

Question: The statement “Ramadan Kareem”, is not Allah Al Kareem?

الجواب : هذا لا أصل له ، قولهم رمضان كريم هذا لا أصل له ،

أما رمضان شريف رمضان مبارك رمضان عظيم هذه أوصاف جاءت في الأحاديث

( عظيم ، مبارك ، شريف لا بأس ) ، أما كريم هذه ما أعرف لها أصل .

Answer: This has no basis. Their statement Ramadan Kareem, this has no basis. As for “Ramadan Shareef”, “Ramadan Mubaarik”, “Ramadan Adheem”, these descriptions appear in various narrations. Adheem, Mubaarik, Shareef, there is no problem (with these terms). As for Kareem, then I do not know of any origin for this.

Written by islamictreasure

20/07/2012 at 10:27 AM

Knowledge is to comprehend something as it actually is

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Shaykh Saalih ibn al-Fawzaan al-Fawzaan (hafidhahullaah) comments in his explanation of al-Usool ith-Thalaathah:

والعلم : هو إدراك الشيء على ما هو عليه في الواقع أو تصور الشيء على طبق الواقع

“And al-‘ilm (knowledge) is to comprehend something as it actually is or to perceive something in accordance with how it actually is.

و إدراك الشيء على خلاف ما هو عليه في الواقع أو تصور الشيء على خلاف الواقع فهو الجهل وهو ضد العلم

And to comprehend something in a manner contrary to how it actually is in reality or to perceive something contrary to reality of it – this is al-jahl (ignorance) and it is the opposite of al-‘ilm (knowledge).”

Source: Shaykh Saalih ibn al-Fawzaan al-Fawzaan (hafidhahullaah), in his Sharh al-Usool ith-Thalaathah, while explaining the statement “اعْلَمْ رَحِمَكَ اللهُ” (Know, may Allaah have mercy upon you).

Written by islamictreasure

18/06/2012 at 11:37 AM

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